World

Amid Orchestral Waves, the Sound of Cultures Conversing

Eleven members of Steiger Butte Drum sat in a circle around a large elk-hide drum at the front of the stage of Cincinnati’s Music Hall last Thursday. Washes of sound from the orchestra behind them built and receded in grand waves.

The group was the concerto soloist, of a kind, in “Natural History” by Michael Gordon, one of the Bang on a Can composers who infused Minimalism with rough, rebellious energy in the 1980s. A few times over the course of the 25-minute piece, Steiger Butte Drum, a traditional percussion and vocal ensemble of the Klamath Tribes of Native Americans in the Pacific Northwest, broke out in a ceremonial song, the members beating the drum in fast, dramatic unison as they made a piercing, tangily pitch-bending, wordlessly wailing chant.

They were joined by a full chorus, placed in the first balcony: the men on one side of the hall, the women on the other. Percussion in the upper balcony evoked woodland animals; brasses, also up there, let out joyful, squealing bits of fanfare that seemed to tumble down and join lines coming from the Cincinnati Symphony Orchestra onstage — eventually rising to a powerful, churning finale, with all these sprawling forces, conducted by Teddy Abrams, going at once.

Unsettled and unsettling, both celebratory and threatening, imposing and ultimately harmonious, this was the sound of a cultural conversation that is still, after centuries, in its nascent stages.

Native American composers and performers are slowly gaining more visibility after having long been largely ignored by institutions associated with the Western classical tradition. Raven Chacon, a Diné composer and visual artist, won the Pulitzer Prize in Music in 2022. In March, the New York Philharmonic premiered an orchestral version of the Chickasaw composer Jerod Impichchaachaaha’ Tate’s “Pisachi.”

And yet Native music, kaleidoscopically varied across the country and its many tribes and heritages, remains only rarely heard, and so only vaguely understood and appreciated, by non-Natives. This is hardly surprising, given the country’s more general neglect of a full, sustained reckoning with its history with — and its often stunningly cruel treatment of — Native Americans.

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